30th September, 2002
FEATURE


MAHATMA GANDHI AND JOURNALISM

Bidyut Bhattacharya


Dr. Martin Luthar King (Jr) wrote, "Gandhi was inevitable. If humanity is to progress, Gandhi is inescapable. He lived, thought and acted,
inspired by the vision of humanity evolving towards world of peace and harmony. We may ignore Gandhi at our own risk."

Journalism was the factor that transformed ordinary Gandhi into Mahatma Gandhi. Almost everyone knows that Mahatma Gandhi was a political leader, but he was also a journalist to the core. The single factor that helped Gandhi the most in earning the title of ‘Mahatma’ and the leadership of the masses was his dedication of running the weekly newspapers for nearly 40 years of his life.

In 1903, in South Africa, Gandhi started a weekly newspaper, Indian Opinion (16 pages tabloid), issued every Saturday in 4 languages. Three years later Gandhi dropped two of those languages for the want of competent editors, but he himself edited the paper in the other two languages and issued the paper on time until he left South Africa in 1914.

From India Gandhi continued supporting Indian Opinion all his life by providing regular editorial materials and moral and financial support. In 1919, Gandhi started two weeklies in India, Young India and Navjivan. He issued these newspapers regularly all his life except for the durations during which the government ceased the press. In 1933, Gandhiji added a third weekly, Harijan (which means ‘the children of God’) and ran it all his life except when the press was ceased.

More than 75 per cent of the content in his papers came from his own pen. It is estimated that during his lifetime Gandhiji wrote more than 10 million words. That translates into 500 words every day for 50 years! And all his writing was related to personal improvement, and social and political reform.

Two months after the assassination of Mahatma Gandhi, his English weekly Harijan wrote in its editorial, "All work, in whatsoever sphere, was a means primarily of service in Gandhiji’s eyes. Newspapers and journals can build up a fitting memorial to him in this matter by conforming or trying to conform to the unimpeachable standards of journalism practised by our revered and beloved leader." The standards Gandhiji set and followed as a journalist and his many faceted writings in his journals amidst his strenuous political entanglements are meticulously gathered and discerningly presented with choice quotations in a book.

Gandhiji was the editor of three English weeklies, namely Indian Opinion (in South Africa during 1903-1915), Young India (1919- 1931), and Harijan (1933-1942 and 1946-January 1948). Indian Opinion was bi-lingual (English and Gujarati). For some time it had also Hindi and Tamil sections. Young India had a Gujarati edition - Navajivan. Harijan had both Gujarati and Hindi editions. All these journals which he described as "newspapers" were organs of political and social movements and discussed with intensity and concentration, problems that demanded immediate action.

Gandhiji’s second son young Manilal, looking after the Indian Opinion in Phoenix after his father finally returned to India in 1915 would get from time to time journalistic advice. "You should write what is truth in Indian Opinion", once wrote the journalist-father to the budding journalist-son. "But do not be impolite and do not give way to anger. Be moderate in your language. If you err, do not hesitate to confess it."

Many facets of Mahatma Gandhi, one of the great personality and leader’s ever have been brought out through his very honest writing. The liberty of the Press was constantly in his mind. The Bombay Chronicle had to pay a fine for a defamation suit. Under the caption "Below the Belt", Gandhiji wrote in Young India (7-8- 1924): "The Press Law is gone only to be replaced by new activities under the laws of sedition and libel... The editor of a daily newspaper when he begins writing his leading article does not weigh his words in golden scales. He may be betrayed into a hasty word. Must he pay for it even though he did it obviously in good faith without malice and in the public interest? These libel actions are calculated to demoralize Indian journalism and make public criticism over-cautious and timid. I am no lover of irresponsible or unjustifiably strong criticism. But, the caution to be beneficial must come from within and most superimposed from without."

Gandhiji’s journal carried articles on a variety of subjects written by him and others ranging from the spinning-wheel to the most important political problem of the day. But writings on one subject were conspicuous by their absence throughout viz. art and aesthetics. Even so, the author reports that "Gandhiji tried his hand on intellectual and aesthetic subjects as well", and as an example refers to the extract of an article on "Indian art" published in the issue of the Indian Opinion dated Sept. 17, 1903. However, this only exception is not written by Gandhiji but turns out to be a lengthy quotation on Indian art, the palace architecture, mosques and mausoleums of Agra and Delhi and several older Hindu temples of Southern India written by the late Sir William Hunter in his book Indian Empire. Gandhiji reproduced this in his article for the edification of South African readers, both European and Indian to drive home the fact that "India, as is often believed in South Africa, is not a place dotted merely with huts inhabited by savages." Years later in India in an interview to G. Ramachandran, Gandhiji admitted that "I do not speak or write about art because I am conscious of my own limitations. That consciousness is my only strength... My functions are different from the artist’s and I shall not go out of my way to assume his position.’’ Gandhiji even quipped during that interview that "Neither Jesus nor Mohammed wrote on art!"

Gandhiji as editor had to face a rebuff when his editorial colleagues at Ahmedabad refused to publish certain portions of his written prayer speech, which he had dispatched in February 1947 from Naokhali with instructions for immediate publication in The Harijan. Gandhiji wired back to assure them that he was prepared to take the entire responsibility for publishing the full text of his speech. But it was never published. Two of the trustees of Harijan resigned. Gandhiji wrote to one of the trustees: "I fully realise Harijan does not belong to me. It really belongs to you who are conducting it with such diligence. Whatever authority I exercise is moral."

Gandhiji’s work in journalism had a strong influence not only on every newspaper in India but also on the entire literary world of every language in India.

 
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