The Vice
President of India
Shri M. Hamid Ansari has said that the sub-title “Liberal Muslim” used
together, qualify each other. Besides being definitional or descriptive, they
seem to attribute values and are tending to be used as a sort of social,
official or quasi-official description with an implied if not explicit
disparagement of the anti-thesis: liberal – illiberal; traditional – modern;
conservative – radical; scientific – superstitious; Muslim - other than Muslim,
and so on. He was addressing after releasing a book entitled “Azadi’s
Daughter -The Journey of a Liberal Muslim Woman” authored by senior
journalist Ms. Seema Mustafa at a function here today. The book is both
a fascinating account of an intrepid liberal Muslim woman’s personal journey and a political commentary on a
secular way of life.
Shri Ansari
said that the book portrays vividly the situational backdrop and the personal
endeavour of the author. It shows that modernity is a process to be imbibed,
not a product to be acquired. Rising levels of education and awareness,
particularly amongst women, would further it in all sections of society.
Following is the text of
Vice President’s speech :
“I am happy to
be here today to participate in this function. I congratulate Seema Mustafa
sahiba for having penned an interesting and candid perspective on one aspect of
our contemporary history. It is engaging and forthright. On a personal note, I
found the book of great interest since, as a younger person, I had occasions to
meet Begum Anis Kidwai, Dr. Jamal Kidwai and some other members of the family.
Nor can I or many others of my generation forget Anis apa’s residence at 16 Windsor Place;
it was a virtual Open House.
The narrative
of the book covers a number of overlapping and intersecting themes – autobiography,
gender, modernity, social values, and political judgements. Each is valid in
its own right; together they tend to induce what logicians call ‘category
mistake’.
A case in
point is in the sub-title “Liberal Muslim”. The terms, used together, qualify
each other. Besides being definitional or descriptive, they seem to attribute
values and are tending to be used as a sort of social, official or
quasi-official description with an implied if not explicit disparagement of the
anti-thesis: liberal – illiberal; traditional – modern; conservative – radical;
scientific – superstitious; Muslim - other than Muslim, and so on.
Interspersed
through the book are the author’s professional and personal experiences of the
Indian polity’s communal landscape, the anguish and suffering brought about by
it, the disappointment of the Muslims with government’s belated correctives,
and their awakened eagerness to seek modern education and private sector
employment along with the demand for justice, equity, and a share in decision-making
Azadi’s Daughter portrays vividly the situational
backdrop and the personal endeavour of the author. It shows that modernity is a
process to be imbibed, not a product to be acquired. Rising levels of education
and awareness, particularly amongst women, would further it in all sections of
society.”
*****
Sanjay Kumar/VPI/07.11.12